How We Grow
My assignment to review Rick Warren's The Purpose Driven Life continues despite the fact that da, the Christian missionary who came up with the challenge, seems to have fallen off the face of the earth. Da had promised to read Sam Harris' The End of Faith and I can only assume that has plummeted him into an existential despair. In any event, my tour through the "bestselling nonfiction hardback book in history" (according to Publishers Weekly) continues.
Rick starts this chapter by telling us that God wants you to grow up. By grow up, he means that the monotheistic Judeo-Christian God wants us to mature and develop the characteristics of Jesus Christ. What are these characteristics? Well, Rick keeps it pretty simple: 1. stop thinking immature (i.e. selfish) thoughts because they are the source of sinful behavior; and 2. start thinking of others instead of ourselves.
The most interesting part of this chapter was Rick's observation that:
Thinking of others is the heart of Christlikeness and the best evidence of spritual growth. This kind of thinking is unnatural, counter-cultural, rare, and difficult. Fortunately we have help: "God has given us his Spirit. That's why we don't think the same way that the people of this world think."
Rick takes that last quote from the Contemporary English Version of 1 Corinthians 2:12. If we take a look at the same quote from the King James Version, it reads: "Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God." The CEV version is useful because it helps explain Rick's worldview, namely that Christians are different from non-believers in that they are (or at least they are supposed to be) less selfish and more concerned about the welfare of others. This is pure bunk. If you are interested in synonyms of "bunk", you will find baloney, rot, hogwash, applesauce, bull and hooey.
If I were to summarize the thesis of The Purpose Driven Life up to this point in the book it would be that belief in Christianity and patterning one's life after the Biblical Jesus is necessary to live a morally upstanding life. This got me thinking about what would Christ do in situations posing true moral dilemmas? I will pose just a couple:
1. Sophie's Choice - Sophie is required by a guard in a concentration camp where she is imprisoned with her two children to select one of them to be killed. If she refuses to choose, both will be killed. By choosing one child for death, Sophie will save the other.
2. The Captain's Dilemma - 30 survivors of a shipwreck are crowded into a lifeboat intended to safely hold only 7. A storm is blowing in and the lifeboat has to be lightened if anyone is to survive. The only way to save anyone on the lifeboat is to jettison 15 innocent souls.
The above noted scenarios are taken from an article entitled Moral Dilemmas by philosopher R.M. Sainsbury. In both cases, a deliberate choice to cause a death is required in order to save a life. As Sainsbury points out, these kinds of moral dilemmas do not involve a contradiction - they simply require choosing the lesser evil. However, "the lesser evil is still an evil, even though chosen after the most careful and high-handed moral deliberation. The best thing to do may still be a bad thing."
So what would Christ do in these situations? Would he choose the lesser of two evils? It would be interesting to hear Rick Warren answer this question. While I suggest that a rational person would choose the lesser evil in both cases, the answer from a Christian perspective seems much less clear. After all, if Sophie refuses to choose either child and they are both killed, a Christian would expect that they both would go straight to heaven - correct? The same answer would apply to the lifeboat situation but perhaps Christ would make sure that everyone on board had accepted him as their personal saviour before he allowed everyone to sink with the ship.
We see this kind of irrational approach to a moral dilemma in action with Roman Catholic doctrine relating to abortion. Catholics, at least orthodox Catholics, would oppose aborting a fetus even if that action was necessary to save the life of the mother. While they say there are no atheists in foxholes, I would like to see if fundamentalist Christians would hold the strength of their convictions if they were faced with the moral dilemmas described above. I would like to think that most would prefer the rational approach.